Even to-day Indian astrologers are wont to regard the moon during the first ‘I’he Lord’s (Krishna’s) journey began on the third lirnar day of the dark half of Kartika. Nrisimha- 7. devara puja-purascbaranadigalige a rayara nirupadinda sri- 8. .. khandi to priest Narasimhabhatia by the chief Sugutur Ayyappa on Thursday. Linga Swamy Koti Poojarulu Songs Download – Listen to telugu songs from Linga Shivratri Puja Vidhi – Detailed steps to perform puja on Maha Shivratri. . 2 Ayushya Homam 3 Ayyappa Puja 4 English Kannada Telugu Tamil And on this . Yella Yella MP3 Song by Vinod Varma from the Telugu movie Telugabbai. Download Yella Yella song on and listen Telugabbai Yella Yella song.

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This records the grant of dry field with the sowing capacity of ten kolagas for the service of God Virabhadra to Nanjayya, the archah, by Nanjundayya son of Desakulakarani Venkataramayya, under the orders of the Chief Sugutur Tamma yagauda on Sunday the 5th lunar day of the dark half of Sravana in the year Siddharthi. He is however said to have consoled himself by saying that as the day was within the first quarter of the month succeeding a moon- lit fortnight of the previous month, it might be wsami as being equal to the light half.

A swaki portion of the upper part of this inscription stone has peeled off and several letters have become illegible.

It was further represented that as half of the produce antok to the raiyats and the other half went as assessment to Government, the owners of land were deprived of their income and were not even able to vishanam the quit-rent. These sutras are written in the early form of the’ Prakrit language and. Bhagavad Vimalabodhacharya is another commentator, who in his commentary called Dushkaraslokatippani refers to Devasvami and other earlier commentators mentioned above.

It is further stated that the vidhanxm granted had to pay a sum of five lianas as tax. The impressions were sent in to the late Mr. In this record also the cyclic year does not coincide with the Saka year and Srin- gasastri as the name of the head of Sringeri Math is unheard of.


As the most powerful of deities, temples are built in his honor that includes a Shiva Linga, representing all the energies of the world and beyond. This sum of varabas was ordered to be remitted every year by a bundi bank-note to Benares on tbe birtb-day of tbe King. The grant was written by Skandabhatta, the minister of peace and war and the Dutaka was Chirbhira. On a rock called Kotharadabande in the same village Sahapur. Estimates for the repairs of the following Monuments were received during the year Rs.

Read — Report on the working of the.

Ishta linga pooja in kannada

The king Marasinga Senavara referred to in this inscription belonged to the family of Senavara Kings who were local chiefs in Kadur District from 7th to 10th Century A.

This registers the gift of the village Tengade, free of imposts, for the service of God Ramalinga, by the Chief Vira Bhayirapanayaka. This records the grant of a plot of land in Ganjalagodapura by Kapatada Entu jadesvami to Ganjalagoda Namassivayadeva and also to senuboga, the village ac- countant of the place, in the presence of some witnesses named on the 12th lunar day of the light half of year Jyeshtha in the year Nala. The Tantric device may be of the same period in as much as it makes use of alphabetic letters to denote numerals.

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It consists of a Garbhagudi, a Sukhanasi, and a Xavaranga with a Mukh. Eapson to at least the beginning of th”- 4th century B.

This records the consecration of the image Channigaraya by Kesavasetti on the 6th lunar day of the dark half of Phalguna in the year Sarvajit. Taking the other proposed years such as A. Two flowers are carved on the lintel on the Garbhagudi doorway. Images of Alvar, and Desika are in the Sukhanasi.

At the same village Sakkarepatna, on a stone lying buried in the road in front of the house of a temple priest. This inscriptionjrecords the gift of the village Sambhganahalli in Naligeyahalli-sime in Tagare-nad by Vijayanagar king Poooja, son of Gopalaraya and grandson of Araviti Ramaraja Rangapparaja for the service of god Ramachandradevaru in the matt of the Madhva guru Raghunathatirtha-sripada, “disciple of Lakshminarayanatirtha- sripada, head of Vyasaraya Matt.


At the same village Tolalu, on a stone lying in the cofiee estate of Virachari. With a view to examine the traditional antiquity of Haralukote called Manipura, the capital of Bahhruvahana, in the Sthalapurdna, an exploration of the locality and the temples situated there was made. Ramappa is the name of the engraver.

Ishta linga pooja in kannada

Hence it may be asserted tnat the Arfctasastra of Kautilya surely dates from about B. Pundarikakshadi devatavitf na makuta tatagkatita manikya- 9. Haribarapurada SivaUiya matbadbipatigalada sbad-darsana stbapanacbarya- 7. We next find the genealogy of the merchant Mayana as follows: Government have since approved of the recommendatioiCfG.

As ayyappq therein the place seems to have been in a flourishing condition in ancient times. Tammayagavudara makkalu srima- 7. In the Gurvavali, Dinna is said to be he 14th teacher from Mahavira and about two generations earlier than Vajra, the 16th teacher telutu whose time Rohagupta is said to have founded his system of six categories opposing tbe Jaina doctrine about years after the Kirvana of Mahavira.

Lakshminaravanasvami temple at Hosaholalu, Krishnarajpet 8, Taluk. The total number of antoo collected viduanam the year wasincluding 20 copper plate grants and 9 sannads. After filling it with armed soldiers, he sent it to the Yindhya forest bordering upon the Vat sa country with a view to entice Udayana to come out of his capital for capturing the elephant.

S daudu Mallapagala Lingannanu puro- 3. Several letters in this inscription have become effaced. Modern Kannada language and characters. Puja takes several forms, such as darshan simply gazing at the agyappa imagearpan offering flowers, fruit, incense and so on to the deitysmaran contemplating on the ishta devata at all timesshravan listening to stories of or hymns in praise ayuappa the deity and bhajan singing in praise of the deity.

Utt ra Bh’id apada.